By Sr Liz Wiemers SGS, writing for Global Sisters Report
The COVID-19 pandemic has made the 500-member Santa Teresa community of Eastern Arrernte people one of the most vulnerable to contagious infection because of its size. Contagion could easily wipe out the entire community. Thus, lockdown started on March 18. Only essential services (medical staff, police, and the store delivery truck) are permitted to come into the community — and no one else can leave.
It has really affected every family here, especially the women, who have the most responsibility for the family. The economy has been devastated, as day visitors and those coming for immersion experiences of several days are prohibited. Twenty already-scheduled immersion groups and the visits of numerous day visitors have been cancelled.
The imposed isolation has also meant closing the community's Spirituality Centre, normally a hive of activity of artists and visitors and a vital hub for gathering Arrernte women. Here the women share and create their works of art, filling shelves with brightly patterned hand-coloured silk scarves, and walls hung with paintings and crosses.
The crosses are the Arrernte women's response to their Christian faith and cultural beliefs in "Ngkarte" (God). Each cross is unique, hand painted in bright dot designs and colours. The women have been making these crosses since the Spirituality Centre opened more than 10 years ago. Their success exceeded all expectations — 30,000 crosses have been painted in that time. It's a project that is possible because Santa Teresa Parish provides the power, water and the venue, and the women do the rest.
The hand-made crosses have become famous and carried to all corners of the world by visiting tourists and pilgrims. Sales of art and religious objects are a much needed supplement to the women's limited incomes and of course that supplement is now reduced by the lockdown. One of the ladies mourned the loss: "The virus has impacted on us significantly as we have no visitors, so I ask you to keep us and our families in your prayers — the last thing that we want is someone here to get the virus." In spite of this situation, the women are relentlessly productive and continue their work in their homes.
In a communal effort to keep the COVID-19 virus message "out there," a painting competition for families was initiated to turn car bonnets into artwork, highlighting important messaging to promote:
· community awareness about COVID-19
· the use of local language for messages
· making the community safe and healthy
· engaging families, enjoying the project and having fun
· beautifying the community with vibrant colours and with traditional art work
· "up-cycling" car bonnets to become community message and information boards.
Throughout Holy Week, people in the community — mindful of social distancing — gathered nightly for gospel singing and family prayer. On the eve of Easter Sunday, the parish priest Father Elmer and I filled containers of water to become Easter water. People came throughout the day and the weekend to take home bottles of water for use during the Family Prayer recited in the home on Easter Sunday.
In another effort to support the community, each night the internal and external lights of the church are turned on to help all of us remember that as dark as these times seem, God is always with us; to trust God who cares for us; to care for each other and pray for all in the community; to say "thank you" to all who are caring for us, especially the staff of the clinic and the store and the police.
Some of us wonder if we will ever come out of the "tomb" of isolation from COVID-19 and its preventative measures. Yet we can use these days as a way to challenge perceptions in acts of kindness, compassion and care for one another. This is the faith that pervades the Arrernte women and their families in Santa Teresa, as they design artworks that celebrate Christ's resurrection as the triumph of life over death.
I am often asked, "How do you fit the Arrernte culture and spirituality with your Christian/ Catholic beliefs?" My response on each occasion is similar: As I have come to know and appreciate the 65,000-year-old spirituality of these people, I find a seamless interface with my own spirituality. In fact, my spirituality is richer and deeper because of my greater understanding of the Arrernte people. To be gifted with knowledge and understanding of this very ancient culture is a most sacred experience — one that I hold in wonder every day.
This article is an abridged version of a feature article published in Global Sisters Report. Read the full article here.